For the Record … Anti-Mormonism is not “bigotry” (neither is any other anti-religious sentiment)

James Fallows over at the Atlantic says, “Just for the Record: Anti-Mormonism Is Bigotry Too.”

No. No it is not.

Fallows sums his position up:

To be against Mitt Romney (or Jon Huntsman or Harry Reid or Orrin Hatch) because of his religion is just plain bigotry. Exactly as it would have been to oppose Barack Obama because of his race or Joe Lieberman because of his faith or Hillary Clinton or Michele Bachmann because of their gender or Mario Rubio or Nikki Haley because of their ethnicity. (source)

If a candidate believes in trickle-down economics, and you are against him for his beliefs, that isn’t bigotry. That’s looking at his views, realizing that they are incompatible with logic, and dismissing him because he’s an idiot.

If you are against someone for being Hispanic or Black, that’s bigotry. The color of someone’s skin doesn’t necessarily say anything about their beliefs or how they will behave.

But being against someone for what they believe, that’s not bigotry. That’s being a rational person. And there is no way I want someone leading my country if they believe that some snake oil salesman found magic gold tablets, that only he could see, and read some magic words from it, and discovered that people should wear magic underwear. I am perfectly comfortable with someone who believes that having dinner at my house, or even teaching my kids, and marrying my sister, but I don’t trust them with the nuclear launch codes.

That’s not bigotry. A Mormon can change his views, if he wants to.

Marco Rubio can’t wake up tomorrow and say “y’know, I’m sick of being Cuban. I think I’ll be Irish now.” Hating on him for being Cuban — that’s bigotry.

Don’t mistake this for a post singling out the Mormons. Their beliefs are no different than those of any other cult. If you believe in a magic space zombie Jew, you’re not rational enough to be president either. At least not in my eyes. Islam? It doesn’t have any edge over Mormonism or Christianity.

The analysis gets a little tricky with Jews (sigh, doesn’t it always). You have to figure out if you’re dealing with a secular Jew or a religious one. Sammy Davis Jr. would have been unqualified to be President in my eyes, not because he was black, but because he believed that there is a magic space man who, after creating heaven and earth, decided that he didn’t want people to eat bacon, but he did want people to cut the tips off of little boys’ penises. Albert Einstein, Carl Sagan, and Golda Meir were qualified to run things. Joe Lieberman? Fuck no.

If you believe in some magic voodoo shit, good for you. If it works for you, believe it. I don’t care if you believe in a magic pink monkey that flies out of the ass of whales with a blue bucket on its head singing show tunes.

If you believe in such things, you still might be the coolest guy in the world. I would fight with everything I have to protect your right to believe in those things — no matter how I feel about them. I might even want to be best friends with you. I have friends who believe in some of the goofiest shit ever, from Orthodox Jews to Christians to Muslims, and I even think I have a Scientologist in there somewhere. Being religious is no disqualification from being on my good side.

But there’s no damn way I’d vote to let them run the country — not until they wake up from their self-imposed delusion.

If you disagree, you’re in good company. My view is totally screwed. I doubt we’ll ever have an openly-Atheist president. Not until there is a revolution.

As an Atheist, I don’t call that “anti-Atheist bigotry.” If you wouldn’t let me run things because I don’t believe in goblins, it doesn’t make you a bigot. It just makes you disagree with something that I have chosen to believe (or not believe, as it were).

That’s not bigotry.

30 Responses to For the Record … Anti-Mormonism is not “bigotry” (neither is any other anti-religious sentiment)

  1. John Kindley says:

    By your standards, no one is qualified to run the country. And I think you’re right about that.

    • No, I think no one who believes in silly cults and superstitions is qualified. I’m sure there are plenty of qualified atheists.

      • John Kindley says:

        I expressed myself sloppily. I meant to say that, by your standards, no one who has any chance of actually being elected is qualified to run the country, unless you’re willing to count among the qualified theists who are mostly deists but who also outwardly profess one of the extant cults and superstitions. (Einstein, after all, was not an atheist, and nor were the founding fathers.) On the other hand, not only do I personally think atheism is irrational and therefore disqualifying, but I’d say that in a supposedly representative democracy it’d be fair, if somewhat tautological, to call a candidate unqualified who, because of his atheism, has no chance of actually being elected. So my comment amounted to an expression of support for the principle that government derives its just powers from the Consent of the Governed. If you think all of the viable presidential candidates are unqualified, they’re unqualified. I have my own reasons for thinking all of them are unqualified.

  2. “I doubt we’ll ever have an openly-Atheist president.”

    Agreed. There are enough Jesus whackos running around this country to prevent anyone who’s openly atheist from attaining any kind of political power.

  3. blueollie says:


  4. […] for some awesomeness: yes, it is ok to take people’s beliefs into account. LD_AddCustomAttr("AdOpt", "1"); LD_AddCustomAttr("Origin", "other"); […]

  5. Fnord says:

    As if anyone gets to that point in a political career by being sane. Take your pick: fanatic or sociopath (or both).

    If it’s the latter, you can’t take their public persona to be an accurate reflection of their beliefs about reality. And if it’s the former, they’ve got bigger problems with their rationality than religion.

  6. ChadKnowslaw says:

    After reading the headline, I was all ready to bash on you for being a bigot. Then I read this, and it makes total sense.
    You are right, Mr. Randazza, you are right.

  7. Terry McManus says:

    Hmmm… I would then assume that you could heap the same scorn on someone for their lack of beliefs…. so I will. The writer of this blog is a pompous ass know it all who thinks that his way is the right way. He is no better than those he despises. But….. that’s the way it always is.

    Have a nice day.

    • tgt says:

      What you meant was, “the writer of this blog is a pompous ass know it all who thinks that his way is the right way…because he doesn’t believe obvious bullshit. Just because he’s sane, that doesn’t make him any better than those insane people he despises “

  8. […] good on Marc Randazza for not deleting this comment on a post in which he professed his atheism and asserted, inter alia, that “[i]f you believe […]

  9. chris says:

    In my state there are still laws on the books that prohibit atheists from holding public office. Would those laws be examples of religious bigotry?

    I wanted to agree with the author – I would prefer a rational thinker to hold any leadership position, and I agree with him that religious belief is a dangerous delusion. But there are some terribly unqualified atheists. There are Atheists who hold political views I despise and Christians whose positions are closer to mine than some of my fellow Atheists’ positions.
    Is my assumption that ALL religious leaders are unqualified psychos any different than some believers’ assumption that all atheists must be amoral because morality comes from God?

    No way, by the way, that I’m voting for that Mormon. ;)

    • tgt says:

      Wouldn’t those laws fail the “no religious test” issue? There’s no need to call them bigotry.

      Yes, your assumption that ALL religous leaders are unqualified psychos is different that some believer’s assumption that all atheists must be amoral because morality comes from God.

      The latter’s position is supported by, well, nothing, while your position is supported by the idea that leaders should follow reality.

      • chris says:

        tgt said: “Wouldn’t those laws fail the ‘no religious test’ issue? There’s no need to call them bigotry.”

        They do, and IMO they are the pinnacle of religious bigotry.

        But challenges to them have only recently been made in various courts, and they have yet to be ruled unconstitutional. NC, latest example was in Asheville. These laws go unchallenged because no candidate wants to run as an Atheist, because running as an out proud atheist in this state means you’ll lose the election. Not harmed by the law = little ground to challenge the law in court.

        I have never had the opportunity to choose between a viable atheist candidate and a religious candidate for any office. I’d love to see an Atheist president. But what about a pro-war, anti-abortion, anti-social security, anti-healthcare reform, pro-patriot act/security state, pro-war, anti-gun ownership atheist? Such a (hypothetical) candidate would hold positions exactly opposite my own on every issue I just mentioned. Would I still vote for that candidate over a moderate christian candidate who espoused social positions closer to my own? Probably not.

        Oh, and I’m sick of hearing about how Mormonism is somehow worse than other religions, or that it’s claims are somehow even dumber. They are not. To claim that they are dumber gives unfair credit to every other religion. They are ll guilty of the same dangerous central delusion. I wouldn’t pick a Christian over a Mormon over a Jew over a Muslim etc. That certainly would be religious bigotry.

        Though I guess there’s no law against voting your prejudices. A voter’s decision is inviolate, regardless of his reasons for voting a certain way, or the merits of his selection criteria.

      • W/R/T one religion over another… when you think about it, Scientology actually makes more logical sense than any other religion.

        That, in itself, is an indication that religion is the problem.

        • John Kindley says:

          Let me humbly recommend for your consideration The Perennial Philosophy, by Aldous Huxley. Also, the Quakers have a pretty decent historical claim to having been a force for good in the world, and their (non-dogmatic) “theology” is pretty enlightened, though these days they seem to be dominated by liberals, and I think their professed across-the-board pacifism flirts dangerously with hypocrisy. Let me also recommend Angelus Silesius, Meister Eckhart, and William Law. To suggest that “religion is the problem” is to forget that a religion like Christianity is understood differently by different people who would describe themselves as followers of Jesus. Leo Tolstoy, for example, had a pretty good handle on things (though again, he had that radical pacifism thing going on).

          • tgt says:

            The problem isn’t with religion, it’s with the celebration of irrationality. it just so happens that that is common to ALL religions.

            It doesn’t matter that some religions have behaved more ethically than others or that different individuals of one general faith do not act in accordance with each other. If someone is willing to believe contrary to evidence, they are dangerous. Religion not only tolerates this behavior, it requires it and celebrates it.

            • John Kindley says:

              To overestimate the grasp of one’s reason is highly irrational, and contrary to all evidence. Is the proposition that, e.g., Jesus rose from the dead, contrary to evidence? It’s irrationally hardheaded and dogmatic to assert there is no evidence for that proposition, or that the evidence for that proposition is easily dismissed. Nevertheless, I’m basically agnostic towards that proposition, first and foremost because I think the truth or falsity of that proposition doesn’t really matter. It is irrational to assert that one knows what one in fact doesn’t know, even if one seeks to disguise such assertions under the rubric of “faith,” and I certainly agree that many “religious” people are guilty of this kind of irrationality. But so, by definition, are all atheists.

            • tgt says:

              An extraordinary claim requires extraordinary evidence. What we have is 2 stories that contradict each other. These stories are in the same book that has been shown to be definitively false in other locations (Adam & Eve, anyone?), and, historically, we know the book was editted under a guiding purpose (Jesus’ divinity).

              Your platitude against hubris doesn’t apply here.

              Your agnosticism is also built on rationalization. “I don’t think the truth matters, so I don’t have to follow the evidence”

              Your “Atheists have faith just like religious people” is just stupid. Not positing an unnecessary deity which the evidence suggests does not exist is not irrational.

            • John Kindley says:

              Your comments demonstrate the wisdom of voters’ prejudice against atheists. Whether Jesus rose from the dead doesn’t really matter because his teachings and the way he lived his life as described in the Gospels are self-evidently true regardless. The truth about “God” and man’s relationship to “God” certainly matters, although words are a poor vehicle for expressing this truth. Check out Tolstoy’s Introduction to his “Gospel in Brief,” which is similar but not identical in conception to Jefferson’s Bible. You might also want to check out what Einstein had to say about atheists, genius.

            • tgt says:

              Whether Jesus rose from the dead doesn’t really matter because his teachings and the way he lived his life as described in the Gospels are self-evidently true regardless.

              So, you’re not talking about religion anymore? You’re talking about parables? That’s fine.

              The truth about “God” and man’s relationship to “God” certainly matters, although words are a poor vehicle for expressing this truth.

              Wait…now you’re bring religion back into it? You can’t have it both ways. Oh, and words are very good for talking about “God” and man’s relationship to “God”: we do not have evidence for “God” and there is no need or benefit in believing in “God”.

              You might also want to check out what Einstein had to say about atheists, genius.

              You mean like this: ?

            • tgt says:

              More quotes from Einstein:

              What does this have to do with anything though? Person X was an expert in Y. Person X also said Z. Therefore you’re an idiot if you deny Z.

              Einstein would mock you.

            • tgt says:

              Oh, BTW: “It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.” – Einstein.

              Ergo, Jesus.

            • John Kindley says:

              “No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.” — Einstein

              Einstein is quoted because he was cited by the host as someone whose rationality would qualify him to lead the country. He’s quoted because, contra you, based on his mockery of atheism I don’t think he’d “mock” me for what I’ve written here. Rather, I think he’d mock you as a “fanatic.” Finally, he’s quoted because your premise and the premise of the post we’re commenting on is that belief in God is irrational. While Einstein might not have been an expert like you in all things theological and anti-theological (though he seems to have read widely in these areas), he’s widely regarded as a paragon of science and rationality.

            • tgt says:

              Lets continue to quote mine:

              “Mere unbelief in a personal God is no philosophy at all.” (Letter to V.T. Aaltonen, 5/7/52)

              “I am a deeply religious nonbeliever… This is a somewhat new kind of religion.” (Letter to Hans Muehsam, 3/30/54)

              Anyway, it’s still irrelevant. There are many past scientists that have been rational, but wishy-washy to stupid on god. For instance: Francis Collins. At best, your argument says that Einstein was a bad example, nothing more.

        • chris says:

          WTF? Xenu, engrams, Thetans…Scientology makes no logical sense whatsoever.

          Neither does any other religion, but how do you come to the conclusion that Scientology somehow makes “more” logical sense? Scientology is rank bullshit.

  10. Is my assumption that ALL religious leaders are unqualified psychos any different than some believers’ assumption that all atheists must be amoral because morality comes from God?

    I don’t think that all religious leaders are unqualified psychos — just that they are irrational and thus unqualified.

    But, your point is taken (and strong). Perhaps my view is hypocritical.

  11. Pat says:

    [Hi Satyricon: I just spotted this web goodie. Enjoy!]


    by a Utah resident

    [In recent decades LDS scholars have discovered many early documents throwing fascinating new light on Mormonism’s history. The facts herein, drawn almost entirely from LDS leaders and scholars both past and present, briefly summarize them. Photocopies of (and sources for) all of these facts can now be obtained from the Salt Lake City organization listed herein. To save space, some abbreviations are used: M (Mormon), J.S. (Joseph Smith), B.Y. (Brigham Young), B of M (Book of Mormon), D & C (Doctrine & Covenants), PGP (Pearl of Great Price), etc.]

    (1) PGP contains J.S.’s account of his First Vision occurring in his “15th year” during which “two” personages (Father and Son) appeared and told him to join no church since all were wrong. J.S. “told but one story” of this (Preston Nibley). Upon this vision “rest the truth and value of his subsequent work” (Apostle John Widtsoe). “Its importance is second only to belief in the divinity of Jesus” (James Allen) – for it is foundational for “plurality of gods” and “God became an exalted man.” Some claim that J.S. couldn’t have seen the Father-God and Son-God in 1820 because D & C 84 says that “without…the priesthood…no man can see the face of God, even the Father, and live.” (J.S. didn’t even claim to have the priesthood then!) This “official” account was “first published…in 1842” (Hugh Nibley).

    (2) In 1953 LaMar Petersen wrote that Levi Young has discovered, in the LDS archives, documents revealing another First Vision account. Young “was told not to copy or tell what they contained” (Petersen). M scholars now admit that leaders had suppressed several First Vision accounts, written or dictated by J.S., for 130 years. (Hugh Nibley wrote that he himself was “refused” permission to see his own great-grandfather’s journal even though he was the one who donated it to the archives!) In one of the newly-found accounts (1835), J.S. said that when he was “about 14…many” personages appeared to him and that he then “knew not who was right or who was wrong.” In his earliest account (1831-32), J.S. said that in his “16th year” only one personage, who said nothing about other churches being wrong, appeared to him. Still another account has turned up. “There are four official accounts of the First Vision” (Richard Anderson).

    (3) Top M historian B. H. Roberts wrote that some of J.S.’s “ancestors…believed in fortune telling, in warlocks and witches.” Many in J.S.’s day, including his family, were “money-diggers” (seekers of lost and buried treasure) and often used occultic “divining rods” or “seer stones.” J.S. used both. He claimed to be able to find treasure by “pretending to see by means of a stone placed in his hat, and his hat closed over his face….the manner in which he pretended to read and interpret, was the same as when he looked for the money-diggers, with the stone in his hat, and his hat over his face, while the Book of Plates were at the same time hid in the woods!” (Isaac Hale, J.S.’s father-in-law). J.S. wrote that he “only got fourteen dollars a month” for money-digging.

    (4) “Some of the rodsmen or money diggers who moved into Mormonism were Oliver Cowdery, Martin Harris, Orrin P. Rockwell, Joseph and Newell Knight, and Josiah Stowell” (Marvin Hill). J.S.’s revelation that Cowdery had “the gift of working with the rod” (Book of Commandments 7) was changed to “the gift of Aaron” (D & C 8). “During the Nauvoo period Apostle Heber C. Kimball ‘inquired by the rod’ in prayer” (D. Michael Quinn). B.Y. used Cowdery’s “rod” when “he pointed out where the Temple should be built” in Salt Lake City (Anthon Lund journal).

    (5) J.S’s “talisman, which he worked during his lifetime and which was evidently on his person when he was martyred…can now be identified as a Jupiter talisman….Jupiter was…Father of the Gods….the celestial intelligences…guaranteed to the possessor of this talisman the gain of riches, and favor, and power…” (Reed Durham). After his death J.S.’s mother, in a family history, revealed their obsession with obtaining money via the occult – a book banned by B.Y. from Utah but later reprinted after much of it was deleted.

    (6) J.S.’s Nauvoo newspaper reported that when he anticipated uncovering the gold plates, he was thinking of “the certainty of wealth and ease in this life.” Paul Cheesman found a long-suppressed document written by J.S. stating that he “sought the Plates to obtain riches.” The PGP reprinting of J.S.’s history deleted all references to “wealth” and now says he had “no other object in view in getting the plates but to glorify God” (JS-H 1).

    (7) For a century anti-M’s had claimed that J. S. was convicted in Bainbridge, N.Y. of using a “seer stone” to defraud. M leaders had long reacted: “no existing proof that such a trial was ever held” (Apostle Widtsoe); “no such record” (Francis Kirkham). If an authentic court record could be produced, “it would have been impossible for him to have organized the restored church” (Kirkham) and would be “the most damning evidence in existence against Joseph Smith” (Hugh Nibley). M leaders knew that someone had long ago removed the Mar. 20, 1826 courthouse records.

    (8) In 1971 historian Wesley Walters found, in the Chenango County Jail basement, the original bills charged to the county for costs in warrant-serving, arresting, and trying J.S., bills submitted by Judge Albert Neely and Constable Philip DeZeng. Neely’s bill listed “Joseph Smith The Glass Looker” as having been tried on the “misdemeanor” charge on “March 20, 1826.” Walters also found a letter written by Judge Joel Noble (who tried J.S. in Colesville, N.Y. in 1830, when his occultic money-digging was again aired) which stated that “Jo. was condemned” in this 1826 trial. M scholars now admit that J.S. was at least “brought to trial in 1826” (Marvin Hill, Leonard Arrington, Davis Bitton) – a year before he said he discovered Cumorah’s gold plates

    (9) J.S. said he returned the B of M plates to an angel. But long-suppressed facts about the eleven B of M “witnesses” to the plates remain as external evidence that can now be analyzed. (Eight of them eventually apostasized.)

    (10) J.S. said that Oliver Cowdery was led astray by a “seer stone” owned by Hiram Page, another B of M “witness.” By 1841 Cowdery had denied the B of M. He accused J.S. of lying, teaching false doctrines, and adultery. Other M’s claimed that Oliver had committed “adultery.” J.S. testified that Cowdery was “engaged in making a purchase of bogus money and dies.”

    (11) J.S. said that David Whitmer was “too mean to mention” and a “dumb ass,” and the M’s said that Whitmer belonged to a “gang of counterfeiters, thieves, liars, and blacklegs.” Whitmer wrote that by 1838 the “heads of the church and many of the members had gone deep into error and blindness.”

    (12) In two D & C revelations, J.S. called Martin Harris “a wicked man,” and in 1838 he accused Harris of “swearing, lying, cheating, swindling, drinking” and “debauchery.” Harris said that “Joseph drank too much liquor when he was translating the Book of Mormon” and that J.S. knew what was in the B of M “before it was translated”!

    (13) These three “witnesses” was eventually excommunicated along with Sidney Rigdon and other M leaders. During the Kirtland period, “apostacy” overtook “one of the First Presidency, several of the Twelve Apostles, High Council, Presidents of Seventies, the witnesses of the Book of Mormon…” (Apostle George A. Smith). In 1838 Stephen Burnett wrote that he heard “Martin Harris state in public that he never saw the plates with his natural eyes [but] only in vision or imagination, neither Oliver nor David & also that the eight witnesses never saw them & hesitated to sign that instrument for that reason, but were persuaded to do it…” (long-suppressed letter, J.S. papers).

    (14) The translation of ancient Egyptian fascinated J.S. “I can read all writing and hieroglyphics….No man can learn you more than what I have told you….I know more than all the world put together…” (J.S.) J.S. said he translated, from Egyptian papyri, his “Egyptian Alphabet and Grammar” which M scholars have viewed as his “key” in translating the “Book of Abraham” (PGP).

    (15) In 1935 James Clark and Sidney Sperry discovered the original J.S.-written “Egyptian Alphabet and Grammar” in the church’s archives. It had been “hidden and suppressed” (Hugh Nibley) for 130 years. “I am amazed how we managed to persuade the Church authorities to let us bring that Egyptian grammar down here to the BYU…” (Sperry). On p. “G” J.S. drew a column of “Egyptian numbers” from 1 to 10 which, embarrassingly enough, almost completely resemble numbers used today by Americans – which caused Sperry to state that J.S.’s “translation” of numbers “is not used in conventional Egyptian.” “Most of the scholars…have already disagreed with” J.S. “on his translation” (James Clark). “Joseph Smith never pretended to understand Egyptian, nor that the book of Abraham was a work of his scholarship…” (Hugh Nibley).

    (16) Until 1967, M writers had been led to believe that the Egyptian papyri J.S. used in translating the “Book of Abraham” had been destroyed in the 1871 Chicago fire. But then came word that they had been quietly “discovered” in 1966. The PGP introduction to the “Book of Abraham” describes it as the “writings of Abraham…written by his own hand, upon papyrus.” “I commenced the translation…found that one of the rolls contained the writings of Abraham…” (J.S.).

    (17) Top M scholar B. H. Roberts wrote that the author of a 1912 work “submitted the facsimiles” of the “Book of Abraham” papyri “to a number of the foremost of present day Egyptian scholars.” Their summaries of J.S.’s translation effort: “impudent fraud….Smith has turned the Goddess into a king and Osiris into Abraham” (A. H. Sayce); “too absurd to be noticed….not one single word that is true….” (W. M. Flinders Petrie); “absolutely ignorant of…Egyptian writing” (James H. Breasted); “pure fabrication….a farrago of nonsense….imposture” (Arthur C. Mace); “pure imagination” (S. A. B. Mercer). Hugh Nibley referred to these men as “the most formidable roster of scholars that have ever declared against Joseph Smith as a prophet….”

    (18) M leaders had long declared that the “Book of Abraham” is 4000 years old. “…the book of Abraham…hid from the knowledge of man for the last four thousand years…” (Wilford Woodruff). M scholars, however, date the papyri much later: “…early Christian times, and thus follow Abraham by about two millennia. Abraham could therefore not be the author of the papyri” (John Tvedtnes); “…in the first century A.D.” (Hugh Nibley).

    (19) Scholars have noted the spectacle of “translating” an impossible number of words from a simple character. Hugh Nibley has written that “when a symbol as brief as cat is ‘translated’ by an involved paragraph of over one hundred words, we are not dealing with a ‘translation’ in any accepted sense of the word….” Nibley translated a few Egyptian characters in the “Book of Abraham” papyri and came up with the two English words “born of”; J.S. “translated” the very same characters and came up with 130 English words found today in PGP beginning with the first word in Abr. 1:29. J.S. derived Abr. 1:11-12 (135 words from the Egyptian word meaning pool or lake, and also derived Abr.116-19 from the word Khons. Leading Egyptologists, when translating the papyrus J.S. used in bringing forth the Book of Abraham, have come up with an average of only 87 English words J.S. squeezed “5,470 words” (Sperry) from the same papyrus; “…a handful of Egyptian symbols was apparently expanded in translation to the whole book of Abraham” (Hugh Nibley).

    (20) Leading Egyptologists have long declared that the “Book of Abraham” papyrus has nothing whatever to do with the Old Testament prophet Abraham or his religion. They have also stated that the same papyrus is really part of an Egyptian funeral document known as the “Book of Breathings” – actually, instructions for including this “Book” with a mummy. The papyrus drawings show occultic, pagan, obscene sketches. Fig. 7 (which is upside down in Facsimile No. 2 in the “Book of Abraham”) is actually an altered reproduction of the original sketch portraying two pagan Egyptian deities known as “Nehebka” and “Min” (Michael Dennis Rhodes, R. C. Webb) – both of whom exhibit an aroused and exaggerated male sex organ.

    (21) In his newspaper in 1842, J.S. reproduced this “explicit portrayal” which then “offended Mormon sensibilities” (Ian Barber). Later PGP editions whited out the phallic portion. But when the “triple combination” came out in 1981, M leaders incredibly restored in Fig. 7 the long-censored “pornographic phallus” along with J.S.’s blasphemous “interpretation” that these two heathen gods represent the “Holy Ghost” and “God sitting upon his throne”!! M scholar Grant Heward wrote a scholarly paper demonstrating that the “Book of Abraham” is a fraud. After he handed out copies of his paper at the church’s 1967 annual conference on Temple Square, he was excommunicated.

    (22) On May 1, 1843 J.S.’s newspaper reported that six brass plates, with apparently Egyptian characters on them, had been found in a mound near Kinderhook, Illinois by nine men. J.S. wrote that “I have translated a portion of them,” adding that the person the plates described “was a descendant of Ham, through the loins of Pharaoh, king of Egypt….” Within a few years W. P. Harris, one of the nine, admitted in writing that some of the others had “cut and prepared the plates” and “engraved them” and dropped them “into the pit where they were found” – a deliberate hoax to test J.S.’s translating ability. Another of the nine wrote a similar statement. In 1965 M physicist George Lawrence tested the one surviving Kinderhook Plate and wrote that its characteristics “are consistent with the facilities of an 1843 blacksmith shop and with the fraud stories of the original participants” in the hoax. In the late 1960’s M scholar Bruce Owens sent copies of the Plates’ “hieroglyphics” to Oriental language experts at the Smithsonian Institution and elsewhere – all of whom replied that the writing is not Egyptian but Chinese (similar to the Chinese found on tea chests in J.S.’s day). Apostle Orson Pratt described the Kinderhook Plates (which, like the “Book of Abraham,” reveal J.S.’s ability to translate Egyptian) as a “fraud.”

    (23) The B of M is another work that J.S. said he translated from Egyptian. In recent times M’s have been told: “When our leaders speak, the thinking has been done.” But D & C 109:7 commands studying as well as faith: “…seek learning even by study and also by faith.” Apostle Orson Pratt encouraged his hearers to test the B of M’s internal evidence and added: “If…it be found an imposition…the evidences and arguments on which the imposition was detected, should be clearly and logically stated….”

    (24) Famous M historian B. H. Roberts wrote a secret, unpublished manuscript entitled “A Book of Mormon Study” which has recently emerged. He demonstrated many parallels between the B of M and Ethan Smith’s book “View of the Hebrews” – the latter widely circulated for years before the B of M came out. In response to scholars wondering if J.S. could have been the real B of M author, Roberts wrote: “…that Joseph Smith possessed such a gift of mind there can be no question….” He said that “if it be assumed that he is the author of it, then it could be said that there is much internal evidence in the book itself to sustain such a view.” Edward Ashment, an Egyptologist employed by the M church, wrote that “the book of Mormon reflects the literary language of Joseph Smith” and “does not closely reflect Egyptian and/or Hebrew,” adding that the “triple combination’s” scriptures “were all filtered through the same mind….”

    (25) The B of M is the only “ancient Jewish” history written not in Hebrew but Egyptian. In this “Jewish” book, however, there is no mention of “passover,” “unleavened,” “feast,” “festival,” “temple” (for hundreds of years), “altar” in the western hemisphere, “burnt offering,” or offerings labeled “trespass, meat, drink, wave, or peace.” And there is almost no mention of “sabbath,” “sabbaths,” circumcise,” “sacrifice,” “clean,” “unclean,” and “purification.” Yet Alma 30:3 declares that these Jews “were strict in observing the ordinances of God, according to the law of Moses.”

    (26) At the same time, the B of M contains “every error and almost every truth discussed in New York” during J.S.’s youth – “even the question of free masonry, republican government, and the rights of man” (Alexander Campbell). The B of M even contains exact wording found in Shakespeare’s “Hamlet,” the Westminster Confession (1729), and one of Josiah Priest’s books (1825) – all of these written many centuries after the B of M was reportedly finished!

    (27) Sidney Sperry admits that J.S. inserted into the B of M, often “verbatim,” at least “seventeen thousand words” from the 1611 King James Bible. This is “too striking…to be accidental…” (J. N. Washburn). Although Apostle Orson Pratt commented that the lad J.S. “was unacquainted with the contents of the Bible,” J.S. himself stated, in a manuscript suppressed for 130 years, that he was “searching the Scriptures…from the age twelve years to fifteen….”

    (28) “The first myth we need to eliminate is that Book of Mormon archaeology exists” (Dee F. Green). Hill Cumorah in N.Y. “was not large enough to have accommodated the great armies which camped around Ramah-Cumorah” (Thomas S. Ferguson). Hill Cumorah was in southern “Mexico” or in “Central America” (Fletcher B. Hammond, M. Wells Jakeman).

    (29) M-ism teaches that “pre-existent spirits” became humans and that humans can become “gods.” Another “progression” is the way M-ism’s doctrines and historical records have drastically changed since 1830.

    (30) J.S. “progressed” from the Bible to the Bible-verse-riddled B of M (still used to attract potential converts) to M-ism’s distinctive beliefs. Many still don’t know that the B of M actually opposes temple oaths, polygamy, baptism for the dead, and eternal progression. And they aren’t aware that Mosiah 3:19 says that “the natural man is an enemy to God” and that 2 Nephi 10:24 tells us that “It is only in and through the grace of God that ye are saved” – reflections of many Bible verses. In recent years many M’s have progressed back to the Bible (J.S.’s original source), have discovered verses like Rom. 3:23, Luke 13:5, Eph. 2:8-9, and John 1:12, and then have prayed (in their own words) this sort of prayer: “Dear Jesus, I admit I’m a sinner and realize that your death paid completely for my sins. I forsake them and all religious beliefs not taught plainly in the Holy Bible, no matter what the cost. I ask you right now to be my personal Saviour and Lord. Please lead me into Your truth and righteousness.” (I testify that if you will pray this sort of prayer with sincerity, you will really start living!)

    (31) This paper’s facts are only the iceberg’s tip. Klaus J. Hansen contends that the LDS archives “may well contain important secret documents,” possibly even records of the secret, political “Council of Fifty” – a “kingdom” within, but not loyal to, the U.S. which even ordained J.S. (and later on B.Y.) as “King” (Kenneth Godfrey, Richard D. Poll) and which some believe is still operating behind the scenes. Documentation (and photocopies) of the facts in this paper of mine can be obtained from: U.L.M. [an independent LDS-documents group], P. O. Box 1884, Salt Lake City, Utah 84110.

    (32) Even though the title page of J.S.’s own “History of the Church” declares it was written by J.S. “HIMSELF,” M scholars now admit that less than 40 percent of it was compiled during J.S.’s lifetime. And even “large portions” covering his lifetime “were written by scribes and later transferred into the first person to read as though the words were Joseph’s” (Marvin Hill). Also, M leaders have changed, added, and deleted thousands of words in the same history. They’ve done this to eliminate J.S.’s original statements, some of which were contradictory, indecent, had profanity, or had prophecies that never came to pass. M scholars now know that J.S. and B.Y. continued using tobacco and strong drink all their lives. They know that J.S. secretly practiced polygamy before his polygamy revelation, violated banking laws, committed property fraud, and protected money counterfeiting. And they know that B.Y. and several Apostles learned that they had been indicted on money counterfeiting charges and were about to be arrested in Nauvoo – the REAL reason M leaders quickly hurried up the exodus from Nauvoo during a harsh winter (which needlessly killed many) “rather than in the spring as originally proposed” (Kenneth Godfrey)! M scholars moreover know that B.Y. supervised money counterfeiting in Salt Lake City and was also indicted for murder!

    (33) M leaders have also greatly altered J.S.’s original revelations and much of M-ism’s original doctrine. Newly found documents show that the long-held anti-black doctrine was actually based on a MISSING portion of the “Abraham” papyrus! The still-suppressed documents in the Mormon archives may well throw light on priesthood-for-women and other current issues.

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